The Trinity, Hidden Luciferians in Christianity Dr. Scott Johnson, The Mystery of Mecca (Islam + Catholicism Secret) - Mike Hoggard

2 Thessalonians 2 KJV CE

1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know what withholdeth that he might be revealed in his time. 7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

 

The Mystery of Mecca (Islam + Catholicism Secret) - Mike Hoggard

 

Published on Aug 27, 2012

Another very interesting video by Mike Hoggard, enjoyed watching it very much - hope you´ll like it, too!! Visit http://WatchmanVideoBroadcast.com/ (date:04-10-11, Pastor Michael Hoggard): Pastor Mike shows the "secret" connection between the religions which in the last days come together again and in fact always had the same "god" - yet it is not the God of the Bibe (to name only Islam and Catholicism). Yet, Pastor Mike also talks of the hope for the still lost people who by God´s mercy will cry out to Him for salvation - even though the conversion might take place only after the at first falsely peace-promoting cruel authority comes, the one who is being awaited by so many religions and named by many different names: the Anti-Christ, Satan´s workman! (Maitreya, Mahdi, "universal" (false) christ). He will reign for a "short" period of cruelty and will be destroyed at the BRIGHTNESS OF THE COMING OF THE TRUE PRINCE OF PEACE: THE LORD JESUS CHRIST! May the Almighty keep us and free his people from the bondage of satan´s religions! (heavenclear)

Visit http://WatchmanVideoBroadcast.com/
date:04-10-11, Pastor Michael Hoggard

more tags: Islam Muslim religion mecca mekka secret Babylon Harlot Roman Catholic Church cult Mormon Kabbalah Judaism Jehovahs Witnesses Seventh Day Adventists Salvation last days Anti-Christ Mahdi black stone worship white stone Jesus Christ God Bible sons of God daughters of men 666 six cube occult 5 five times prayer King James Bible KJV counterfeit satanic occult NKJV deceit harlot abomination idols idol worship unclean

 

 

 

 

 

Revelation 17 KJV CE

1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: 2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. 

3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 

4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. 6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

 

Acts 17 KJV CE

29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
 

 

[The trinity name is a catholic teaching the word developed by mystic men. The word trinity is not in the King James Bible, which are three in one, which is a Trio, I suppose people have to put names on something to identify with it. So the HOLY THREE in ALL, I would identify this trio with.  GOD Our ALL MIGHTY CREATOR, the WORD, our LORD AND SAVIOUR, JESUS CHRIST. The Spirit is truth. The lower case "s" in spirit is in earth.  The Father is GOD, The Word is GOD, The Holy Ghost is GOD, the Holy Spirit is our witness. ]

 

 

1 John 5 KJV CE

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 

 

8 And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.

 

[The I AM THAT I AM is God. ]

 

 

1 John 5 KJV CE

5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 

 

6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 

 

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 

 

8 And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.

[ The I AM THAT I AM is God. ]

John 1 KJV CE

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 
5 And the light shineth in darkness; and the darkness comprehended it not.
 

Exodus 3:14 KJV CE

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

[ New agers, gaia's wicca's use trinity, ]

[The gesture the catholics and other "religions" do, as the sign of the cross, is the sign of death. Symbols, Idols, hand signs are against the Word of GOD ]  

 

[Here are some example articles on different views. And when I see a triangle symbol, it's a red flag warning.]

 

Trinity

This article is about the Christian Trinity. 

 

 

 

 

The "Shield of the Trinity" or Scutum Fidei diagram of traditional Western Christian symbolism.

 The doctrine of the Trinity defines God as three divine persons or hypostases:^[1] the Father, the Son (Jesus), and the Holy Spirit; "one God in three persons". The three persons are distinct, yet are one "substance, essence or nature".^[2] A nature is what one is, while a person is who one is.^[3][4][5]

The Trinity is considered to be a mystery of Christian faith.^[6] According to this doctrine, there is only one God in three persons. Each person is God, whole and entire. They are distinct from one another in their relations of origin: as the Fourth Lateran Council declared, "it is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds". While distinct in their relations with one another, they are one in all else. The whole work of creation and grace is a single operation common to all three divine persons, who at the same time operate according to their unique properties, so that all things are from the Father, through the Son and in the Holy Spirit.^[6] The three persons are co-equal, co-eternal and consubstantial.

 

Trinitarianism contrasts with nontrinitarian positions which include Binitarianism (one deity in two persons, or two deities), Unitarianism (one deity in one person, analogous to Jewish interpretation of the Shema and Muslim belief in Tawhid), Oneness Pentecostalism or Modalism (one deity manifested in three separate aspects).

Aureola

 

An aureola or aureole (diminutive of Latin aurea, "golden") is the radiance of luminous cloud which, in paintings of sacred personages, surrounds the whole figure. In the earliest periods of Christian art it was confined to the figures of the persons of the Christian Godhead, but it was afterwards extended to the Virgin Mary and to several of the saints.

The aureola, when enveloping the whole body, generally appears oval or elliptical in form, but occasionally depicted as circular, vesica piscis, or quatrefoil. When it appears merely as a luminous disk round the head, it is called specifically a halo or nimbus, while the combination of nimbus and aureole is called a glory. The strict distinction between nimbus and aureole is not commonly maintained, and the latter term is most frequently used to denote the radiance round the heads of saints, angels or Persons of the Trinity.

This is not to be confused with the specific motif in art of the Infant Jesus appearing to be a source of light in a Nativity scene. These depictions derive directly from the accounts given by Saint Bridget of Sweden of her visions, in which she describes seeing this.^[1]

The nimbus in Christian art first appeared in the 5th century, but practically the same motif was known from several centuries earlier, in pre-Christian Hellenistic art. It is found in some Persian representations of kings and gods, and appears on coins of the Kushan kings Kanishka, Huvishka and Vasudeva, as well as on most representations of the Buddha in Greco-Buddhist art from the 1st century AD. Its use has also been traced through the Egyptians to the ancient Greeks and Romans, representations of Trajan (arch of Constantine) and Antoninus Pius (reverse of a medal) being found with it. Roman emperors were sometimes depicted wearing a radiant crown, with pointed rays intended to represent the rays of the sun. According to Islamic tradition, the Prophet Mohammed may not be depicted representationally; however some religious artists have indicated his presence in historical scenes using an empty, flaming aureole as a placeholder.

In the circular form the nimbus constitutes a natural and even primitive use of the idea of a crown,^{[citation needed]} modified by an equally simple idea of the emanation of light from the head of a superior being, or by the meteorological phenomenon of a halo. The probability is that all later associations with the symbol refer back to an early astrological origin (compare Mithras), the person so glorified being identified with the sun and represented in the sun's image; so the aureole is the Hvareno of Mazdaism.^[2][3] From this early astrological use, the form of "glory" or "nimbus" has been adapted or inherited under new beliefs.

 

http://en.wikipedia.org/wiki/Trinity

 
 

[ What the Catholic groups say about the trinity. ]

 

The Blessed Trinity

 

The Trinity is the term employed to signify the central doctrine of the Christian religion — the truth that in the unity of the Godhead there are Three Persons, the Father, the Son, and the Holy Spirit, these Three Persons being truly distinct one from another.

Thus, in the words of the Athanasian Creed: "the Father is God, the Son is God, and the Holy Spirit is God, and yet there are not three Gods but one God." In this Trinity of Persons the Son is begotten of the Father by an eternal generation, and the Holy Spirit proceeds by an eternal procession from the Father and the Son. Yet, notwithstanding this difference as to origin, the Persons are co-eternal and co-equal: all alike are uncreated and omnipotent. This, the Church teaches, is the revelation regarding God's nature which Jesus Christ, the Son of God, came upon earth to deliver to the world: and which she proposes to man as the foundation of her whole dogmatic system.

In scripture there is as yet no single term by which the Three Divine Persons are denoted together. The word trias (of which the Latin trinitas is a translation) is first found in Theophilus of Antioch about A.D. 180. He speaks of "the Trinity of God [the Father], His Word and His Wisdom (To Autolycus II.15). The term may, of course, have been in use before his time. Afterwards it appears in its Latin form of trinitas in Tertullian (On Pudicity 21). In the next century the word is in general use. It is found in many passages of Origen ("In Ps. xvii", 15). The first creed in which it appears is that of Origen's pupil, Gregory Thaumaturgus. In his Ekthesis tes pisteos composed between 260 and 270, he writes:

There is therefore nothing created, nothing subject to another in the Trinity: nor is there anything that has been added as though it once had not existed, but had entered afterwards: therefore the Father has never been without the Son, nor the Son without the Spirit: and this same Trinity is immutable and unalterable forever (P.G., X, 986).

It is manifest that a dogma so mysterious presupposes a Divine revelation. When the fact of revelation, understood in its full sense as the speech of God to man, is no longer admitted, the rejection of the doctrine follows as a necessary consequence. For this reason it has no place in the Liberal Protestantism of today. The writers of this school contend that the doctrine of the Trinity, as professed by the Church, is not contained in the New Testament, but that it was first formulated in the second century and received final approbation in the fourth, as the result of the Arian and Macedonian controversies. In view of this assertion it is necessary to consider in some detail the evidence afforded by Holy scripture. Attempts have been made recently to apply the more extreme theories of comparative religion to the doctrine of the Trinity, and to account for it by an imaginary law of nature compelling men to group the objects of their worship in threes. It seems needless to give more than a reference to these extravagant views, which serious thinkers of every school reject as destitute of foundation.

 

http://www.newadvent.org/cathen/15047a.htm

 

What he Yahweh groups believes in the word trinity.

 

For nearly 2,000 years the church has taught the doctrine of the Trinity. Astoundingly, nowhere in the Bible can we find the word Trinity, and even the concept of three beings in one heavenly majesty is just as difficult to come by in the scriptures.

Jay P. Green’s Classic Bible Dictionary says about the word trinity, "This is not itself a Biblical term, but was a term coined by Tertullian to refer to this whole concept under one word" (p. 483). The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature says forthrightly, "Respecting the manner in which the Father, the Son, and the Holy Spirit make one G-d, the scripture teaches nothing, since the subject is of such a nature as not to admit of its being explained to us" ("Trinity," p. 553).

The doctrine of the Trinity is often defined in the following terms: "The holy trinity is one supreme being existing in three persons, all equal in rank and in eternity and having the same substance, all united in one G-dhead." When pressed to explain it from the Bible, clergymen usually respond with something like, "It is a great mystery and no one can really understand it." This leads us to ask, would Yahweh give man a key teaching that could not be understood? How could He teach us a concept that is absent in the scriptures?

Regardless of these facts, the belief in a co-equal and co-eternal Father, Son, and Holy Spirit is so pervasive and ingrained that few any longer question its origins and legitimacy. It has even become a test belief to determine whether one is of the faith called Christianity.

An exhaustive review of scripture and history reveals the simple fact that the Trinity teaching was unknown to the early New Testament assembly. That the doctrine of the Trinity is a "revealed doctrine" foreign to the scriptures is supported by many authorities, including the International Standard Bible Encyclopedia. Under the article Trinity we read, "The term ‘Trinity’ is not a biblical term…In point of fact, the doctrine of the Trinity is a purely revealed doctrine…As the doctrine of the Trinity is indiscoverable by reason, so it is incapable of proof from reason" (vol. 5, p. 3012).

 

http://www.yrm.org/trinity-fact-fiction.htm

 

New age celtic knot

 trinity knot

 

Mandorla

http://www.sandplay.org/symbols/mandorla.htm

 

 

Mandorla

A mandorla is a vesica piscis shaped aureola which surrounds the figures of Christ and the Virgin Mary in traditional Christian art.^[4] It is especially used to frame the figure of Christ in Majesty in early medieval and Romanesque art, as well as Byzantine art of the same periods. The term refers to the almond like shape: "mandorla" means almond nut in Italian. In icons of the Eastern Orthodox Church, the mandorla is used to depict sacred moments which transcend time and space, such as the Resurrection, Transfiguration, and the Dormition of the Theotokos. These mandorla will often be painted in several concentric patterns of color which grow darker as they come close to the center. This is in keeping with the church's use of Apophatic theology, as described by Dionysius the Areopagite and others. As holiness increases, there is no way to depict its brightness, except by darkness.

In a famous romanesque fresco of Christ in Glory at Sant Climent de Taüll the inscription "Ego Sum Lux Mundi" ["I Am the Light of the World"] is incorporated in the Mandorla design.[1]

The tympanum at Conques has Christ, with a gesture carved in romanesque sculpture, indicate the angels at his feet bearing candlesticks. Six surrounding stars, resembling blossoming flowers, indicate the known planets including the Moon. Here the symbolism implies Christ as the Sun. [2]

In one special case, at Cervon (Nièvre), Christ is seated surrounded by eight stars, resembling blossoming flowers. [3] At Conques the flowers are six-petalled. At Cervon, where the almond motif is repeated in the rim of the mandorla, they are five-petalled, as are almond flowers -the first flowers to appear at the end of winter, even before the leaves of the almond tree. Here one is tempted to seek for reference in the symbolism of the nine branched Chanukkiyah candelabrum. In the 12th century a great school of Judaic thought radiated from Narbonne, coinciding with the origins of the Kabbalah.^[5] Furthermore, at Cervon the eight star/flower only is six petalled: the Root of David, the Morningstar, mentioned at the close of Book of Revelation (22:16) [4] (In one of the oldest manuscripts of the complete Hebrew Bible, the Leningrad Codex, one finds the Star of David imbedded in an octagon.)

In the symbolism of Hildegarde von Bingen the mandorla refers to the Cosmos.^[6]

 

http://en.wikipedia.org/wiki/Aureola

 

 

 

 

 

The Mandorla is an ancient symbol of two circles coming together, overlapping one another to form an almond shape in the middle. Mandorla is the Italian word for almond. The Mandorla is also known as the "Vesica Piscis" (see the Jensen references below), symbolizing the interactions and interdependence of opposing worlds and forces. Although the symbol has its origins before the Christian era, the early Christians used the symbol as a method to describe the coming together of heaven and earth, between the divine and human.

The circles symbolise interacting but complementary opposites. The space within the overlap is the place in which we are called to "remain", the "liminal space" Richard Rohr speaks of.. This is the place where you arrive after you leave one room and have not yet entered another. In this place, you are living on the threshold and this requires faith. All transformation takes place in liminal space.

If we deny one of the opposites (eg. our shadow, death, ..), the circles may only touch; they do not intersect. In this situation, we are polarised, out of balance. Perhaps too when we become wholly integrated, the overlap is total and there appears to be only one circle (for awhile anyway).

The Mandorla, known in both East and West, expresses the standpoint of the mystic. It symbolises for us the tensions of life, the tension of complementary opposites:

 

http://www.kyrie.com/symbols/mandorla.htm


Hidden Luciferians in Christianity (part 3 of ?) - Dr. Scott Johnson
Published on Nov 3, 2012

PDF link of parts 3-5: http://www.contendingfortruth.com/wp-...

 

Parts 1+2 (Charismatics, Michael, W. Smith....): http://www.youtube.com/watch?v=q5qnuQ...
Part 4 (Christian Pop Rock and much more) http://www.youtube.com/watch?v=japGva...
Part 5 (Third Day "christian" band) http://www.youtube.com/watch?v=8N03TW...
Part 6 (Amy Grant, P.O.D) http://www.youtube.com/watch?v=eQ_dm0...

 

 

 

[ Now these are the three that bear record in Heaven. ]

 

 

1 John 5 KJV CE

5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 

 

6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 

 

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 

 

8 And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.

 

Genesis 1:2 KJV CE

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

 

John 1:1 KJV CE

In the beginning was the Word, and the Word was with God, and the Word was God.

 

John 1:14 KJV CE

And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.

 

Luke 1:35 KJV CE

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

 

Matthew 28:19 KJV CE

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 

1 Corinthians 8:6 KJV CE

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

 

2 Corinthians 13:14 KJV CE

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.

 

Acts 17 KJV CE

22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 

 

25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 

 

 29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: 

 

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

 

 

Romans 1 KJV CE

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

 

Colossians 2 KJV CE

1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; 3 In whom are hid all the treasures of wisdom and knowledge. 4 And this I say, lest any man should beguile you with enticing words. 5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

 

8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 

 

9 For in him dwelleth all the fulness of the Godhead bodily. 

 

10 And ye are complete in him, which is the head of all principality and power: 11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: 

 

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. 13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

 

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

 

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 21 Touch not; taste not; handle not; 

22 Which all are to perish with the using; after the commandments and doctrines of men? 23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.